Shangri-La: Consuming Paradise A former logging town in Tibet, now a tourist trap, is a world away from its fictional inspiration.

Re-named after James Hilton’s famous novel, Lost Horizon, China’s Shangri-La is a world away from the fictional earthly paradise Hilton once wrote about. In his cult classic published in 1931, Hilton described people whose “prevalent belief” was in “moderation.” But in this former logging town, part of the Dêqên Tibetan Autonomous Prefecture in Yunnan, moderation has been thrown out the window. Streets along the old quarter are crammed with shops selling cheap trinkets, some are quasi-Tibetan cultural items for the consumption of the mainly Han Chinese tourists. In other parts of town large hotels embrace the sky fashioned in quasi-Tibetan architectural style. Fancy new restaurants dish out Yak meat every night of the week. Traditionally Tibetans in this region raised Yaks for their milk, eating them mainly on special holidays and weddings.

Shangri-La’s (formerly Zhongdian) economy was failing after the logging that caused flooding along the Yangtze River was banned. When the government came up with the name change scheme, clearly trying to replicate the massive economic success of tourist magnets Lijiang and Dali, whose old quarters have come to resemble ethnic Disneylands, Zhongdian stepped up to the plate, winning over competing towns.

It is in the surrounding countryside, with impressive Himalayan foothills nearly encircling the town, where one could truly imagine the paradise Hilton vividly described. Historically, this part of Tibet was known as Kham, and its people the Khampas.

Since the 2008 uprising, Beijing has tightened the screws in the Tibet Autonomous Region. This has not prevented sporadic demonstrations from breaking out. Tragically at least 131 Tibetans have set themselves on fire since 2009 in protest against what they consider China’s heavy handed rule.

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